If those challenging him didn’t get the first parable, he’d give them a second one. God in his grace has created gravity to anchor us to Earth. The allusion is to Israel’s treatment of God’s prophets. Share on Facebook . This exchange between Jesus and the chief priests and elders is set in Jerusalem near the end of Jesus’ ministry. 35The farmers took his servants, beat one, killed another, and stoned another. ), which the WEB has updated. It is the third parable in Matthew with a vineyard setting (20:1-16 -- the workers in the vineyard; 21:28-32 -- the two … Philippians 3-4b-14. VIII (Nashville: Abingdon, 1995), Brueggemann, Walter; Cousar, Charles B.; Gaventa, Beverly R.; and Newsome, James D., Texts for Preaching: A Lectionary Commentary Based on the NRSV—Year A (Louisville: Westminster John Knox Press, 1995), Bruner, Frederick Dale, Matthew: Volume 2, The Churchbook, Matthew 13-28 (Dallas: Word, 1990), Craddock, Fred B.; Hayes, John H.; Holladay, Carl R.; Tucker, Gene M., Preaching Through the Christian Year, A (Valley Forge: Trinity Press International, 1992), Gardner, Richard B., Believers Church Bible Commentary: Matthew (Scottdale, Pennsylvania: Herald Press, 1990), Hagner, Donald A., Word Biblical Commentary: Matthew 14-28, Vol. Again, he sent other servants more than the first”, “But afterward he sent to them his son, saying, ‘They will respect my son'”, “But the farmers, when they saw the son, said among themselves, ‘This is the heir. Answer: The Parable of the Vineyard appears in three of the gospels (Matthew 21:33-46; Mark 12:1-12; Luke 20:9-19), with Matthew’s account being the most complete. • In Jesus’ story, the outcome is not the destruction of the vineyard but is instead its transfer to “other farmers, who will give him the fruit (karpous—fruits) in its season” (v. 41). Barclay, William, Gospel of Matthew, Vol. Matthew 21:42-44 By rejecting Jesus’ authority over their lives / “the cornerstone,” they lost all of the blessings God desired for them. The day will come when God will demand an accounting, and the stone, intended to provide us a strong foundation, will crush those have failed to position themselves in proper relationship to it. There is something about my wife’s cooking that is better than anyone else’s. Psalm 80-7-14. 40When therefore the lord (Greek: kurios—Lord) of the vineyard comes, what will he do to those farmers?”, 41They told him, “He will miserably destroy those miserable men, and will lease out the vineyard to other farmers, who will give him the fruit (Greek: karpous—fruits) in its season.”. 34When the season for the fruit drew near, he sent his servants to the farmers, to receive his fruit. Matthew 21:33-46 New International Version (NIV) The Parable of the Tenants. “they perceived that he spoke about them” (v. 45). To hear means the words spoken have merely reverberated in the ears of … Search our Bible Studies. The Messiah is in fact the Son of David, meaning he is descended from David. The son, as the father’s heir and official representative, acts with the father’s authority and is entitled to the same respect as these tenants would show the father. LARGER CONTEXT . Commentary on Matthew 21:33-46. This controversy section began with Jesus cleansing the temple (21:12-17) and cursing an unfruitful fig tree (21:18-22). But the Holy Spirit brings about the birth of new churches that, although they might seem unattractive to us, are nevertheless faithful and fruitful. It is interesting to imagine how Israel’s history would have been different had its leaders accepted Jesus. 21:33-46 This parable plainly sets forth the sin and ruin of the Jewish nation; and what is spoken to convict them, is spoken to caution all that enjoy the privileges of the outward church. The parable begins with a situation that was business as usual in Roman-occupied Palestine. Here, however, they come together against a common foe—Jesus. He spends money freely to make this an excellent vineyard even though it won’t produce fruit for at least four years. How foolish! When people in authority challenged Jesus, he often responded to their challenges with a parable. The chief priests and elders asked Jesus, “By what authority do you do these things?” (“these things” meaning the cleansing of the temple). Matthew 21:33-46. In an intense little book called Beginning to Pray, Metropolitan Anthony Bloom tells about a time during the Nazi occupation of Paris when he very nearly was caught by the Gestapo. “Hear another parable” (v. 33a). In this verse, the chief priests and elders pronounce judgment on themselves as they tell Jesus how unfaithful tenants should be treated. This was from the Lord. I mean, for example, let’s take chili. “So they took him, and threw him out of the vineyard, and killed him” (v. 39). Crossing the Threshold However, we should never expect an allegory to be exact in every detail. He has established an everlasting covenant with them—has led them through good times and bad—has given them the Promised Land as their inheritance—has given them the law and prophets to guide them.
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